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Gilbert & George

Gilbert & George

In 1989, Gilbert & George were honored with a major retrospective at he Guggenheim Museum in New York, had a one-day sale of their paintings that raised nearly a million dollars for A.I.D.S. research, and began working on 44 new pieces to be installed in Moscow this April. After 20 years of taking risks and breaking barriers, Gilbert & George are the brightest stars in the art world.

Of their celebrity status, the Italian-born Gilbert raises his brows and inquires, "Do we have one?"

"We lead the quietest life of anyone we know," insists George, between drags on a cigarette. "We’re always in the same street, for months."

"Miserable, alone at home," Gilbert murmurs with a doe-eyed deadpan.

In an age where artists have agents and publicists, chattering fax machines and talk show appearances, Gilbert and George are an impossible anachronism. Admittedly square, they enjoy near-seclusion in their antique-filled home in London’s Brook Lane district, "the Calcutta of England." They don’t have a kitchen. They haven’t gone to a movie since 1979 — "It was getting too expensive," reasons Gilbert — and they travel only when absolutely necessary. "A couple of weeds outside in a puddle, that’s more than enough," suggests George, contrasting the traditional image of an English garden. "That’s the whole world there anyway, hmmm?"

It’s hard to conceive of artistic geniuses sounding so banal, but Gilbert & George focus their concerns on the work itself. "We don’t like anything," George admits. "We work all the time, we like to feel the world all the time. We know that we’re being dragged at this increasing speed towards the grave and we want to make a contribution, a change in morality."

"Art is moving and changing the world because it’s all artificial," says Gilbert. "We don’t know what God is; we just create a new idea from reality every day."

Their long and unlikely collaboration began in London in 1967, when they were sculpture students at St. Martin’s School of Art. Bored with the intellectual presumptions of abstraction and the obscene commercialism of Pop Art, Gilbert & George set out to redefine the possibilities of art. "What is art?" asks Gilbert. "Art is having a new vision. It’s all from the brain; it has nothing to do with materials."

Their new vision required a stripping away of the artifices to allow for new discovery. They threw away their identities by shedding surnames, developing similar signatures and sporting ordinary grey wool suits, the uniform of the middle class man. "You could have these suits in 1910, 1920, 1970, they don’t belong to a particular decade," explains George. "Normal, hmmm?"

Except for the enjoyment of each other’s company, their formal art training left them emotionally and artistically empty. And, like most art students, financially empty as well. "We left college and had nothing," George remembers. "We weren’t goody-goody students who could get a teaching job, not in a million years. We had no money, no studio."

"We just had ourselves," adds Gilbert, not missing a beat.

In their impoverished state, necessity spawned invention. Gilbert & George made themselves the sculpture. Painting their hands and faces silver, they stood on pedestals as "Living Sculpture" and "Singing Sculpture" in public spots around London. From 1968 to 1973, their new concept captivated audiences in galleries, museums and nightclubs throughout Europe. Their work evolved from performances to large-scale drawings and photo-collages, which grew into the colorful photo-silk-screened images on masonite panels that became their landmark. Speaking of the masonite, George confesses, "The material is nil, it is a very cheap material. It’s only the message in the picture that is important. Publicizing your ideas, that’s where our art is."

The primary idea behind G&G is "to accept the whole person," says George. "Not to say we have to be happy, we have to be peaceful, we have to be good…" "Not that you accept just a certain part of life," continues Gilbert. "That’s why we always like to go from flowers to uh…shit." He smiles and adds, "And back again."

Because their work attempts to chronicle the many faces of contemporary life, Gilbert & George could not ignore A.I.D.S. They dedicated the entire year of 1988 to constructing 25 works that visually expressed the disease as a part of modern life. "We wanted to try and make the idea of A.I.D.S. normal," says George. "We’re trying to remove the shame of it because the elements involved in the horror of A.I.D.S. are elements that exist in any age: death, prejudice, loneliness. It’s nothing new."

"That’s why people saw [metaphors for] A.I.D.S. in our former pieces," suggests Gilbert, "but in fact, they’re all based on life."

Their "For A.I.D.S." exhibit at Anthony d’Offay Gallery in London drew fierce bidding competition and by evening’s end, they raised nearly a million dollars. The entire proceeds — including the usual fifty percent commissions taken by the gallery — went to CRUSAID, the national British organization that offers funds, housing and support to a wide social spectrum of A.I.D.S. sufferers, including pregnant mothers and prisoners.

And while Gilbert & George’s works sometimes contain nudity and sexual content, they don’t consider any of them indecent or exploitative. They simply recognize that sex is a vital force in life. "We believe very much in the sexuality of all forms," George declares. "I think it’s interesting that a person who is totally opposed to explicit sexual material…is quite happy about flowers in the garden and presses that bunch to [his] face. And that’s all sex, you know. It’s all flowers fucking."

Surprised, angry, or confused, Gilbert & George appear in their paintings as people feeling the world around them. "A lot of artists get complimented in terns of ‘I like your stuff," relates George. "No one says that to us. They either related to a particular work or mood."

In a sense, their current photo-based work is just an extension of those early performances, just adapted to a two-dimensional form. "Our art doesn’t reflect a stylistic development," explains Gilbert. "It reflects how we change, how our views change, how our insides change…we are trying to show ourselves truthfully, honestly."


"All together, we see the work as one big, creative life-pulse," George says.

"One big miserable shout, that’s it," tosses Gilbert, with a nod.

In late April, Gilbert & George will shout it out in Russia, as invited guests of the Soviet Union of Artists. They will be the first artists exhibited at the "enormous public space" of the New Tretyakov Gallery Building of Moscow. "It’s a fantastic test for our theory that we do non-elitist art," says George. "We believe that most people who know nothing about the thirties, forties and fifties [art] can still be spoken to by our pictures. They don’t need some sophisticated director to explain why it’s important."

Summing it up with true British propriety, George chuckles, "We want to be the artists that Mother won’t be ashamed of."

 

Originally published in Exposure magazine
 
 


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